Cappadocia is a historical region in Central Anatolia, largely in Nevşehir Province, in Turkey.
In the time of Herodotus, the Cappadocians were reported as occupying the whole region from Mount Taurus to the vicinity of the Euxine (Black Sea). Cappadocia, in this sense, was bounded in the south by the chain of the Taurus Mountains that separate it from Cilicia, to the east by the upper Euphrates and the Armenian Highland, to the north by Pontus, and to the west by Lycaonia and eastern Galatia.
The name was traditionally used in Christian sources throughout history and is still widely used as an international tourism concept to define a region of exceptional natural wonders, in particular characterized by fairy chimneys and a unique historical and cultural heritage.
- Goreme Open Air Museum: cave churches with frescoes
- Pasabag: mushroom-shaped fairy chimneys, monks valley
- Devrent: animal-shaped fairy chimneys, imagination valley
- Ihlara Valley: the deepest gorge of Anatolia
- Uchisar: Roman rock-cut castle
- Ortahisar: Roman rock-cut castle
- Avanos: center of pottery since the Hittites
- Zelve Open Air Museum: a cave town with churches
- Kaymakli Underground City: the largest underground city
- Derinkuyu Underground City: the deepest underground city
- Hacibektas: center of Bektasi sect of Islam
- Gulsehir: first settlements in Cappadocia
- Cave Churches: churches located in the valleys
- Caravanserais: 13th century hotels on the silk road
The earliest record of the name of Cappadocia dates from the late 6th century BC, when it appears in the trilingual inscriptions of two early Achaemenid kings, Darius I and Xerxes, as one of the countries (Old Persian dahyu-) of the Persian Empire. In these lists of countries, the Old Persian name is Katpatuka, which is of uncertain origin.
Herodotus tells us that the name of the Cappadocians was applied to them by the Persians, while they were termed by the Greeks as “Syrians” or “White Syrians” Leucosyri. One of the Cappadocian tribes he mentions is the Moschoi, associated by Flavius Josephus with the biblical figure Meshech, son of Japheth: “and the Mosocheni were founded by Mosoch; now they are Cappadocians”. AotJ I:6. Also see Ketubot 13:11 in the Mishna.
Cappadocia is also mentioned in the biblical account given in the book of Acts 2:9. The Cappadocians were named as one group hearing the Gospel account from Galileans in their own language on the day of Pentecost shortly after the resurrection of Jesus Christ. Acts 2:5 seems to suggest that the Cappadocians in this account were “God-fearing Jews”. See Acts of the Apostles.
Under the later kings of the Persian Empire, the Cappadocians were divided into two satrapies, or governments, with one comprising the central and inland portion, to which the name of Cappadocia continued to be applied by Greek geographers, while the other was called Pontus. This division had already come about before the time of Xenophon. As after the fall of the Persian government the two provinces continued to be separate, the distinction was perpetuated, and the name Cappadocia came to be restricted to the inland province (sometimes called Great Cappadocia), which alone will be the focus of this article.
The kingdom of Cappadocia was still in existence in the time of Strabo as a nominally independent state. Cilicia was the name given to the district in which Caesarea, the capital of the whole country, was situated. The only two cities of Cappadocia considered by Strabo to deserve that appellation were Caesarea (originally known as Mazaca) and Tyana, not far from the foot of the Taurus.
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